Panel I: Deconstruction of a
Clinical Impasse Chair: Jill Gardner, Ph.D. Presenter:
Gianni Nebiosi, Ph.D. Discussants: Margaret J. Black, CSW
Alan R. Kindler, M.D. Reported by:
Linda Marino, Ph.D.
Gianni Nebiosi's richly evocative clinical presentation, which he
dedicated to Emanuel Ghent, describes his analytic work with Tano. This
young man comes to analysis because of intense anxiety, and because his
love and sex life is a mess. The narrative focuses on an impasse and
resolution in the analysis. The analysis gets off to a quick start. Tano
was born in a small town in Italy. When he was one, his parents moved
to Naples where they worked as university professors. They left him in
the care of his grandparents, with the explanation that they couldn't
take proper care of him. When he was 11, his parents moved back and he
went to live with them.
The beginning of the analysis is collaborative and playful. Following
a session that involves a humorous and mutually affectionate
interchange, Tano brings in a secret: while doing homework in his
father's study, he was terribly upset to find a pornographic magazine.
Gianni's sensitive interpretation of Tano's need for intimacy with his
distant father spurs Tano's recollections of how sweet small town life
had been with his grandmother.
During the first three years, the main topic of the analysis is
Tano's impossible love life. He pursues girls who he is sure have a
crush on him, and is repeatedly rejected. The impasse begins when Gianni
suggests they explore why Tano feels the girls are in love with him.
Tano reacts angrily and the analytic atmosphere gradually changes. He
becomes openly hostile, and feels that Gianni is trying to push him to
"kill his childhood." Gianni, feeling frustrated and paralyzed, asks why
Tano is so angry whenever he tries to help him in his relationships with
women. Tano's furious reply is that he wants to keep his desperate
feelings, and "you instead want to repair my desperation, which is the
only thing I have that is truly mine." Tano's angry insistence on his
desperate feelings catches Gianni completely off-guard. He finds it hard
to understand Tano's need to cling to his desperation. It becomes harder
to feel close to Tano, and Gianni begins to feel that they are drifting
farther and farther apart.
Gianni explained his approach to resolving an impasse: the analyst
can benefit from deconstructing the part of his own subjectivity that is
at odds with the patient's subjectivity. Gianni searches his own history
and recalls a memory from his childhood, when his family seemed
unaffected by the death of his beloved dog, and he held onto his upset
in order to have the emotional importance of the pet recognized. From
his altered emotional perspective, Gianni can become available to Tano,
and he facilitates Tano's exploration of his painful memories and their
traumatic meanings. Mutual empathic understanding is restored, and this
becomes the turning point in the analysis.
In his discussion of Gianni Nebiosi's paper, Alan Kindler describes
the beginning of Tano's analysis, when Gianni and Tano interacted
imaginatively and confidently. Kindler sees Tano's description of the
psychoanalytic experience, "Psychoanalysis sure is strange. Memories
hurt, but then your memory is better," as the emergence of an expanded
self-awareness and self-narrative in the presence of another who
understands and articulates his experience. The impasse begins when
Gianni attempts to explore the reasons why he feels so sure that those
girls are in love with him. Kindler, using a classical Self
Psychological perspective, believes that Tano experiences Gianni's
comments as shaming criticisms of his relationships with women. The
mirroring selfobject transference is disrupted by this intervention.
They are now enacting the traumatic past in which Tano's parents were
oblivious to the pain they caused him in their pursuit of their own
careers. Tano is in a state of fragmentation, with his sense of self
organized around his anger. Kindler reviews this impasse from various
modern Self Psychological viewpoints. He cites Atwood and Stolorow, who
propose that impasses evolve because the discordant organizing
principles of each participant remain invariant. They are not able to
understand each other and unable to think about why this is so; the
analyst loses his capacity for self-reflection. Kindler recounts
Gianni's moving description of his efforts to recover his empathic
understanding of Tano, and identifies the resolution of this impasse as
an example of Atwood and Stolorow's principle that impasses can be a
"royal road" to psychoanalytic understanding when the analyst becomes
free to reflect on his own organizing principles rather than just be
them. Kindler summarizes the lessons to be learned from Gianni's
sensitive illustration of an impasse and resolution: the importance of
the analyst's analysis in strengthening his self-reflective powers
(Doctors), the ongoing importance of idealizable teachers and
colleagues, the essential value of empathic understanding in creating
the possibility of psychoanalytic change, and most notably the
requirement that the analyst be prepared to undergo personal change in
the course of each analysis.
Margaret Black privileges the centrality and complexity of
communications between patient and analyst as the core of
psychoanalysis. She emphasizes that the shared experience between
patient and analyst can function as a crucible within which undeveloped
aspects of the patient's self become available. Within this context,
she defines impasse as the subjective experience of the analyst when
she/he is no longer able to process the communication within the
analytic dyad. The analyst's awareness of shifting identifications with
the patient's cast of internal characters vanishes, replaced by the
sense of being caught in a role that feels all too real. She examines
Gianni's clinical material through this lens.
Black differentiates her thinking from Gianni's idea that when faced
with an impasse, the analyst needs to deconstruct the part of his
subjectivity which is at odds with the patient. Black does not view
impasse as having a single explanation. Her perception is that an
impasse often reveals itself as an enactment, a complex analytic
communication in which patient and analyst unwittingly participate in
representing some aspect of the patient's inner experience in the
interaction. Representations of problematic experience from the past are
often confusingly entangled with potentially healing experience embedded
within the present analytic relationship. Black approaches an impasse by
trying to determine what role she is unconsciously playing with her
patient.
She observes that in the beginning of the analysis, Tano is stuck in
his pattern of attaching himself to "independent" women. He gives
little expression of initiative or male assertiveness. Black focuses on
the change in Gianni's approach three years into the analysis.
Frustrated that his repeated attempts at affective resonance produce no
change, he begins to challenge Tano, suggesting they explore why Tano
was so sure that those girls were in love with him. Black observes that
Gianni's abrupt shift from an approach of emotional resonance to one
that is authoritative and interpretive seems uncharacteristic of his
work. When a treatment that initially goes well grinds down into a
stalemate, Black suspects that the kind of involvement offered has taken
on new meaning for the patient. She speculates that Gianni's warm
emotional resonance tapped into Tano's relationship with his warm and
caring grandmother. But the warm in-tuneness of the analytic
relationship might also be seen as a signal to inhibit his own
assertiveness, a price he may have paid to keep his relationship with
his grandmother feeling secure. She hypothesizes that Gianni's
challenging intervention may have surfaced as an enactment related to
Tano's difficulty engaging and experiencing his own energy. Black's
premise is that this intervention signals to Tano that Gianni could take
off the gloves with him, and serves as an invitation to Tano's own
assertive, aggressive aspects. In this analytic process, much of the
communication is not explicit. She contends that sometimes our patients
push us into roles and experiences that have been missing in their
lives. Perhaps Tano felt that it was his parents' lack of worry - their
self-justifying conclusion that their problem was fixed once he was
living with his grandparents - that made their emotional disconnection
from him possible. Where Gianni describes the resolution of the impasse
as a renewal of their affective connection, Black sees him as doing much
more - creating a new relational experience that allows Tano to grow in
his presence.
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