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Self Psychology News Volume 1 Issue 3
Self Psychology News
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Panel I
The Way into the Metal Box

Marcia D-S Dobson, PhD

When Renee and her husband come to Lucyann for help with their only child, Lucyann finds them articulate and intelligent. She sees Renee as loving and gentle with her little boy. Renee's children, her eight-year-old, and the two teenagers from a former marriage speak of her as a perfect mother.

Little are we to guess that when Lucyann senses Renee's underlying anxiety and invites her to become her patient, Renee is to reveal a hair-raisingly traumatized past that has left her highly dissociated, suicidal, and compulsively addicted to sex and alcohol. Renee quickly becomes a patient so difficult and dangerous to herself and others that many therapists would have medicated and hospitalized her. Few of us see such damaged patients, and for this reason, a number of people at the conference remarked that this was an inappropriate choice for the major case presentation in San Diego. Despite clear indications to the contrary, Lucyann chooses to see Renee in her private practice.

Protocol

Renee has been in psychotherapy for most of her life, including several years of classical analysis. Like her child, who complains of not being able to feel his mother's love, Renee can neither feel nor be present in her life. Renee reports that she had been married three times since the age of sixteen, has had two children, and three abortions. Previously, Renee suffered pervasive sexual, emotional and physical abuse and neglect at the hands of both parents. Her compulsive father demanded absolute obedience: "I never knew if my dad was going to sweep me up in his arms when he came home or if he would be angry and dangerous." Her mother emerges as a "young woman with an undiagnosed untreated bipolar disorder complicated by alcoholism." Both parents' pathologies increase markedly in severity over time.

When Renee's parents divorced in her eighth year (the same year as the age of her child at the time of treatment), her father's behavior toward her escalated into brutal beatings and rape at gunpoint, with threats that he would never see her again combined with tender moments. Her mother took on multiple male partners, made Renee sleep with her in bed and share her sleeping partners.

Treatment

Lucyann was faced with a beautiful young woman who could not respond in any way to her "reflections, observations or inquiries." Lucyann had to make her presence and interest known through non-verbal means. After several months of listening to Renee's "charming and talented" story telling, Renee suddenly began to cancel sessions. After several months, Renee's husband called to say that he had discovered her lying on the floor of the bathroom in a blackout, holding a loaded gun in her mouth."

Lucyann calls her: "You must be in so much pain and feeling all alone. I need you to call me. I want to be with you." Renee comes to her next appointment dressed like a hooker. Rather than hospitalize her, Lucyann muses, "I wondered whether this apparently rebellious Renee would permit a wider range of interaction between us."

During their first year together, Renee inhabits precipitously shifting worlds of chaos and rigid order. At one moment she is a tender, engaging, mother, at another, a crazed, addicted and sadomasochistic 'lady of the night,' and at yet another a young woman dressed in sweat pants and wearing a ponytail that emphasizes her youth and innocence. Each self-organization provides her different means to avoid feelings and memories, each foregrounds Renee's feelings of herself as either all good or all bad. When she feels good, she complies with stringent external standards, experiencing concomitant high levels of anxiety, night terrors, panic attacks, and conversion symptoms. When she becomes her "loathsome self," she spends excessively, engages with dangerous men, and uses alcohol. In therapy, she is "seductively alluring but quickly enough became defiant and aggressive when criticized."

Lucyann's first breakthrough with Renee comes when she tells a dream of taking a journey with Lucyann. Lucyann discovers that while Renee is unable to tolerate reflections in her awake state, her dreams provide a safe place to express a fuller range of her emotions, and consequently the possibility for a more reciprocal interactive experience. Lucyann is cautious in helping Renee to associate: "Might you experience some part of our relationship like in the dream. . . being in each other's presence, but not really connected?" As Renee speaks of increasingly horrendous trauma, she can see the pain on Lucyann's face and begins to feels her own feelings. Renee's dreams now suggest that even Lucyann is too fragile to help her. Lucyann suggests five meetings a week and telephone calls in the evening. She even turns down the overhead lights, modulates her voice, works on breathing, and provides a special blanket for Renee. In their third year together, Renee announces: "I started here because I wanted a glorious life . . .. But I see now what I will get is a life. Nothing more, nothing less. I thought I would get those fantasies that I had lived in my head. But I am giving them up now. I need to just live."

Discussions (The Pizers and Joseph Lichtenberg)

Barbara and Stuart Pizer speak of how deeply touched they are by this analytic journey. They speak of Lucyann's courage and how nobly she holds the "hope without the expectation" that Renee may reach the other side of her suffering. They struggle (as did many of us) to stay organized in the face of hearing about this "electrifying. . . struggle." They focus on how Lucyann's attempts at vicarious introspection are thwarted time and again by the "impenetrable curtain" of Renee's "barrier," expressed so lucidly by Renee's own poem of the metal box that she is locked up in with only a pinhole of light to the outside world, to which she alone holds the key. They comment on how Renee's use of projective identification leaves both Renee and Lucyann feeling alone and in the dark. Only the dream offerings provide a pathway out. Renee's four dreams lead to a shared space where she finally begins to admit Lucyann as a witness and companion: "What was once garaged in the messy confines of an airless enclosure of last resort, clogged with ugly refuse, has transformed into a shared space, a transitional shelter, a refuge for letting go and the cleansing of a defiled self where there may be potential to be safely alone in the presence of another. . .." The Pizers speak of Renee needing an environmental mother to dare to come into being before she can even begin to protest: "the connection made by presence, both inside and outside, preceded the capacity for protest." They praise Lucyann's restraint at the beginning of this therapy, as, caught between "abuse and neglect," she makes the important choice not to inquire into the multiple and contradictory transference meanings."

Joe Lichtenberg addresses the problems of having a patient this traumatized in self-psychological analysis. Lichtenberg suggests that no empathic responsiveness can "provide the momentum to deconstruct Renee's pathological identities." He remarks that self psychology's critics "would have a field day" in showing the deficiencies of mirroring and establishing oneself as a good object with Renee, "each of whose intentional experiences developed as a distinct variant of an expression of aversiveness rather than need or desire." Our rationale must lie, says Lichtenberg, "in our understanding of, and belief in, an implicit non-linear process that is occurring largely at a pre-symbolic level." This process largely has to do with Renee's testing Lucyann for trust, and a power play that invests every moment of the therapy. Renee needs to have the power to determine her destiny. Lucyann has to grant all power to Renee while remaining as a container for her affects. How long, Lichtenberg asks, can or should Lucyann surrender her own freedom to investigate and comply with Renee's unconscious demands? He remarks that we hear little of Lucyann's own process or supports in her presentation.

Lucyann replies that in fact she had nothing to support her except Renee's husband, and her conviction that healing occurs in human relationship. Renee, too, has told Lucyann that she knows she is "different" and that there is something "different for her with me." Lucyann explains that she was quieted in her own doubt by Dr. Lichtenberg's understanding of transference with traumatized patients, when he says that "being with" a traumatized patient is more critical than doing or even relating. This is what keeps her from interpreting the negative transference, and instead just "being" with her patient.

Comment

Both the Pizers and Dr. Lichtenberg addressed central concerns of the audience: Is this patient analyzable? Why didn't Lucyann hospitalize her? What is nature of the transference with such traumatized patients? Is this a suitable case for presentation at a self-psychology conference when there is so little possible discussion of the transferential interaction between analyst and analysand? Some with whom I spoke were distressed at the flamboyance of the case, wondering why we seem to hear the most sensational cases and not those more subtle ones which might help us more in our work with our less injured patients. Nevertheless, many of us were held spellbound by the immediacy of Lucyann's presentation of Renee as well as by the lyricism of the Pizers' caring response. We sustained hope that we would hear more about the emerging transference as the case progressed.

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